By Daniel Hubbard | February 9, 2014
A remark in a recent program on PBS caught my attention. A woman who was born into an Amish community showed a picture of herself as a child. It should not exist. In her community you were not supposed to be photographed but she went to a school with non Amish students and so the school was visited by a school photographer. She wasn’t supposed to have an individual picture taken but she was a rebellious little girl and sat for the photographer and gave a big smile, proudly showing off the big gap from a missing tooth.
From the way she told the story, it was clear that she had not always possessed the photo. It was something that she received years later after leaving the Amish. She did not grow up with the photo, or any photo of herself as a child. She had only memories to tell her how she had looked many years before. When she received that photograph, she almost didn’t recognize herself. Her memory did not match the photograph. That is not an experience that many people can ever have. People born after photography became common generally grow up looking at pictures of how they once appeared and if they didn’t grow up that way it is probably because there were none taken. It must be extremely rare to grow up without any photographs to shape and preserve memories of one’s self and then suddenly, as an adult, receive a photograph of an eight-year-old that one doesn’t really recognize and know “that’s me.”
If I think about my own memories of myself as a child, I certainly remember episodes. I can tell stories about my childhood. What if I try to remember how I looked or how I dressed? I don’t remember looking into a mirror and seeing my face. I have some vague memories of what might have been hanging in my closet. What I remember are photographs that I have seen over the years, photographs that I have in albums and can pull out whenever I want. Those are my memories of my appearance. They are memories of photographs. Memories that have been added to, corrected and reenforced years later. I assume that most people’s memories of themselves in the age of photography rest on a similar foundation. Without that documentation that we take for granted, her memories were weaker. Only memories of mirrors were there to tell her how she once had looked and those memories had been drifting free of photographic moorings for decades.
Self is a more powerful concept than ancestry and yet when an ancestry suddenly unfolds, it is, in a way, a similar experience. People often have a strong sense of their roots even if they don’t know the details. We might know something of our ethnicity or we might have heard a few family stories that we half remember. We might know nothing at all, not even the names of our biological parents. Even so, people sense that those unknown roots are important. Even without ever having seen a childhood photograph there is a sense of an earlier self. Even without knowing one’s ancestral past there is the sense that it exists and that it is important to who we are. When we uncover ancestors, find their documents and reconstruct their lives, we may not recognize them in ourselves and yet have that sense that they are part of what we have become. Our personal past has started to gain memory’s moorings.Twitter It!
By Daniel Hubbard | February 2, 2014
The fog comes
on little cat feet.
It sits looking
over harbor and city
on silent haunches
and then moves on.
-Fog by Carl Sandburg, Chicago Poems, 1916
Often in genealogy, one takes great, generation-long strides through the records. If there is census data, perhaps our strides that are merely a decade long. In small towns and villages, that can be enough, though gathering more records will make the story richer.
In a city “stormy, husky, brawling” those great strides fail. People get lost in the multitude. They share their names with dozens. They move from tenement to tenement and job to job faster than their peasant fathers could bring in a harvest. Clerks and enumerators stumble over immigrant tongues and record their misadventures.
All the hustle and bustle of the city forces our genealogy to slow down and travel on little cat feet. Through city directories we take tiny, year-by-year steps. 1879- father is a locksmith, daughter is a clerk, son is a plumber. 1878- father is a filer of saws, son and daughter disappear, only the address allows the step from ’79 to ’78. 1877 a new address, father is not listed, daughter is a clerk with a misspelled name but the son is a plumber at the same address as his sister; another step taken. 1876- father is a locksmith again, daughter is unlisted and son is a gas fitter and their address has changed again but father and son are at the same residence. We’ve shuffled back another year. 1875- no siblings, no residence, no occupations, only the father’s work address appears but it is the same as 1876. Their immigration is pushed back another year and so the little steps continue…
I’ve spent the day in Chicago city directories, researching hog butchers, tool makers and stackers of wheat. A day of genealogy on little cat feet.Twitter It!
By Daniel Hubbard | January 26, 2014
Do you know where your data originated? Do undocumented writings support what you have found elsewhere or has been handed down in your family? Should you wonder where that data originated? Could it, in fact, be your data? Has research circled around and bitten its own tail?
Biting Its Own Tail
I was chatting genealogy the other day before giving a talk and it turned out that the person I was speaking with and I shared a surname. Comparing notes it turned out that it was one of those cases where not just the surname lined up but the time and place as well. Judy and I could not say that we are related but it looked like a distinct possibility.
Better yet from my point of view, Judy had a book about the family and promised to check if my ancestor was listed. I can’t call my ancestor a brick wall because I am pretty sure from indirect evidence that I understand the line but it also a line that gives me the feeling that I need more information. It was a line that was researched by an aunt of mine and she always presented it to me as a line where one could figuratively smell the answer but proof was always just beyond her grasp. I haven’t worked on it for a long time but I have added a few key points that strengthen the smell of that answer. Still the thought of a book about the family that might point me in a new direction was exciting.
A few days ago I got a phone call from Judy and she had the book out and thought she could look up my ancestor for me. Transmitting genealogy by phone when all the names are the same isn’t easy but she managed to find a person that was definitely an ancestor of mine and then worked her way back through the book and found that what I thought was true was also how the line worked in the book. Unfortunately, there were no sources listed but she said she would scan the pages that I thought sounded interesting and maybe I would recognize a clue.
A few days later I got an email from the author of the book. Judy had contacted her. She explained that she was the author but not a researcher herself. She had inherited papers from her mother that she (bless her soul) combed through, organized and published. She told me that her mother had not done this particular research but that it had been done by a woman named Melva with whom her mother had corresponded many years ago.
Melva was my Aunt Melva. I have her research papers in a filing cabinet near my desk. The book will not contain anything on that line that I don’t already have the sources for somewhere. Back when she had corresponded she had apparently been more confident that she had solved the problem than she was later when she talked to me. In the correspondence it was solid. Years later when she showed it to me she felt, rightly, that it was shaky. Now, it had come around and bitten its own tail.Twitter It!
By Daniel Hubbard | January 19, 2014
Last week after a presentation one of the audience members came up to the front to say hello. She said that after hearing my introduction she had to tell me that she had been a physicist in the 1950s and that she understood the connection between being a physicist and being a genealogist. She added that in her experience, people didn’t really get that. I thanked her and agreed that I always needed to explain that transition. (I also made a mental note that I was in the presence of someone who had broken through a glass ceiling that was certainly much stronger then than it is now—very cool).
My normal explanation of the transition revolves around how it takes time to develop the mindset that research requires. Turning data every which way and really analyzing it does not come naturally either and must be learned. Learning that everything exists within a context and that framework needs to be understood before new data and new hypothesis can be processed is another task. Many years of physics does that.
The Opposite of Omniscience*
Today as I wrote a client report, I found myself suddenly hitting the back arrow to add a few words without really thinking about why. It was a reflex that had taken over. I’ve hit the back arrow for the same reason before but this time I stopped to think about why. I had written something along the lines of “there is no evidence,” then moved back with the cursor to the point between “no” and “evidence” and added the word “known.” Sometimes the phrase “no evidence” can be appropriate. It was not in what I was typing. The research was still very sketchy, the main characters very hazy. The fact that I needed to express was not that evidence does not exist in an absolute sense. Rather the fact is that nothing has yet been found. That only might indicate that there is nothing to find. It can be an important distinction. A researcher can know enough to consider something proven or disproven but the researcher is never omniscient. A researcher must state not just what has been done and what has been learned but also the possibilities for error and the sources of uncertainty. In my years as a physicist, much time was spent deriving error margins for data and calculations. It is not the most exciting of tasks but it is a very important one. Do it enough and it becomes a life lesson.
*When I started to think about writing this post, I tried to think of a good antonym for “omniscient.” The more I thought, the more I wondered if there is one. My thesaurus wasn’t much help. Google turned up some interesting discussions of what the antonym might be. Many suggestions were along the line of “ignorant.” Omniscient though, is an absolute. Its opposite might be the opposing absolute but it might also be anything in between, anything not absolute. Research can start with near ignorance and progress to knowledge but never to omniscience. Research works its way from one type of antonym to the other.Twitter It!
By Daniel Hubbard | January 12, 2014
As genealogists we mine records for information. Sometimes that is how we see records—as information mines. There is nothing wrong with that as far as it goes. Data about our ancestors is what we need to rediscover the past and we extract it from records.
It is important though to go beyond those specifics that the records give us about select people. Who else is mentioned in the record? What are the strengths and weaknesses of the record? Where did the information originate? How long after the fact was each bit of data recorded? Does the information mean what we think it does or have words shifted in meaning or were there special instructions to the creator of the record that would alter our appraisal if we knew them? We also have to think about the historical context of the record. Why was it made? What laws governed its creation?
There can be more to our interaction with a document that the simple extraction of data and analysis of context. Those are wholly rational activities. A document can stir emotions as well. Often we feel a sense of reverence for a record. A sense of awe will come over just about any genealogist who comes in contact with a long sought document. Even a scan of a document can have that effect if it suddenly solves a mystery.
There are times though when feelings of awe might be tempered by the context of the document. Slave manifests and prison camp death lists conjure up other feelings. This week, for some client research, I used a type of record that I had not used before—official late 19th century registers of Jewish births. I have not yet found specifically why these separate Jewish registers were kept but one can wonder. The timing, and the fact that I am reading the records in German, leaves me wondering as well about the use they might have been put a generation later. Yet, with whatever mixed feelings come with some documents, they still bear the names of ancestors. They still contain the voices of the past.
By Daniel Hubbard | January 5, 2014
One of the thoughts that occurs to me regularly is how tricky the word “place” can be. We use it without really thinking about what lies underneath. It seems like such a simple concept. I’m in one place as I write. You are in another as you read. Those places have names. They have latitudes and they have longitudes. Surely those things specify a place with all the precision that one could possibly want. Nevertheless, I don’t think that they do.
I ponder this every time that I think about how I work and how I organize. It seems to me that we can mean at least three things when we use the word “place.” We think of a place as having some important properties. A place generally has a name. It can be found at a specific location. In genealogy we are well aware that the place in question will also sit somewhere within a jurisdictional hierarchy. The trouble is, none of those ways of thinking about places really work.
The Concept of Place
At least when I think of a place with genealogy in mind, what I think of is the smallest locality that makes sense. Addresses are usually unknown or, far enough back, didn’t even exist. What that smallest locality would be depends on the region. It might be a town, township or townland. It might be a parish, county or hundred. Perhaps the best way to think about it is that it is as the most specific that anyone is likely to be when asked “Where are you from?” If you could go back in time and ask you ancestors that question, the answer would be the name that corresponds to the place.
So isn’t knowing the name the same as knowing the place? How would your ancestor that was born in New Amsterdam and died in New York in the house of his birth answer that question? If an ancestor born in Poontoosuc answered that question with “Pittsfield,” would you tell her that she was wrong just because the name had changed?
Places change name all the time yet we still think of them as the same place. Our concept of place may include the place’s name but when push comes to shove, the concept of place goes beyond the name. When recording a place, we have little choice but to record the name and yet multiple names may all indicate the same place in ways that won’t always be clear to the reader or to the software where we make our record.
When genealogists write down the name of a place, we should write down the whole jurisdictional path from village to nation. To one way of thinking, a different path means a different place. My database records a new place if the chain of jurisdictions changes.
Recording that hierarchy is important, it helps us to avoid ambiguities. Confusing Manhattan in New York with Manhattan in Kansas would not be good. Recording that chain also helps us to know where records might be located because each level of the hierarchy has the potential to create useful records. Do those changes in jurisdiction really warrant declaring a place to be different from an earlier or later place with the same name and in the same physical location? Continuity of everything but jurisdiction argues against that. Whatever a place is, it is not something that changes completely with a change to a county boundary.
What about physical location? Isn’t that something that can be used to say that this is one place and that is another? After all, even earthquakes only change physical locations by a few feet. With one latitude measurement and one longitude measurement a place ought to be defined. Unfortunately, no.
Niobara, Nebraska- 1881, flooding forced the entire town to be moved to higher ground southwest of its original site. 1974, rising groundwater levels forced the town to be moved a second time to its third and present location.
Osborn, Ohio- 1921, flooding problems that reached their worst in the Great Dayton Flood led to the construction of the Huffman Dam. The town of Osborn and the railroad that served it were moved 2 miles to higher ground next to Fairfield, Ohio to make way for the dam. Houses were loaded onto trucks and hauled to the new location. Twenty-nine years later the town ceased to exist as such when it merged with Fairfield to form the city of Fairborn.
Shawneetown, Illinois- 1937, moved three miles after the Great Ohio River Flood.
Valdez, Alaska- 1967, town moved 4 miles to higher ground after the magnitude 9.2 earthquake and tsunamis of 1964.
English, Indiana- 1990, floods forced the town to move to higher ground.
Pattonsburg, Missouri- 1993, the Grand River reached 12 feet above flood stage. The town was moved to higher ground to the north.
Even as I write, the city of Kiruna, Sweden with 18,000 residents is in the process of being moved two miles because mining is producing underground cracks that threaten the city were the miners themselves live. Years from now, when the process is finished and the fissures have reached the old location, the city will still be Kiruna. It just won’t be where it used to be.
Places move and yet they are still the same place. The people are the same. The government is the same. Even the homes may be the same but the position on the map is different. It is a strange realization that a “place” can move to a different “place” and yet still be the same “place.”
What is a Place?
If a place isn’t encapsulated by its name, its jurisdictions or even its physical location, then how do we record it? A place is all those things and yet not really any of them. We can only say what we mean by a place by putting together the history of its name changes, jurisdiction changes and even location changes. In principle, it is only that whole collection of history that can indicate that two people born a century apart in places with different names, and even in different states were, in fact, born not in two different places but in the very same place.
If a place isn’t encapsulated by its name, its jurisdictions or even its physical location, then what is it? It is certainly far more complicated than one would naively expect. As near as I can figure, a place is defined by our feeling of continuity. Enough continuity and it is the same place. Not enough continuity and we decide that it is a different place.
A place is perhaps a member of that category of things that are answers to the question “Where are you from?” that are interconnected by statements like “Oh, that’s really the same place.”Twitter It!
By Daniel Hubbard | January 1, 2014
Life seems to slow down this time of year. It is a bit of a paradox because, of course, Christmas is one of the most hectic of times. Once the shopping madness is over and cooking gives way to warming leftovers, the year comes full circle and there is time to breathe before the holidays give way to just regular January.
Coming full circle is an appropriate way of thinking about this time of year. The English word “Yule” is used as a synonym for Christmas. In Scandinavia the normal word for Christmas is something like “Yule.” In Swedish it is “Jul,” which is pronounced approximately the way English speakers pronounce “Yule.” The original meaning of Yule is more clear in Swedish than in English. The main difference between “Jul” and the Swedish word for “wheel” is a single silent letter. Yule is related to the words wheel and cycle and circle. It is the time when the year comes full circle. One year ends and the next begins. The days grow slowly shorter and shorter then turn around and grow ever so slightly longer. The year has come full circle. We look back on the year that has passed and look forward to the year that is yet to be.
For me this is the time of year that I take a breath and think about how I work, how I organize and how I could do both better. I straighten out my files. I take more time than usual to organize my office. I upgrade software that I have put off upgrading because I didn’t want to disturb projects. I start the new year with everything as up to date as possible. Then I think about what the changes mean to my workflow. What can I now do better? What do I need to do differently? What software can I write myself to help me get from new program A to new feature B? This year I’m starting with several new programs, updated database software and a new operating system. They all bring new possibilities and therefore, maybe new ways of working.
Take a deep breath. Get your genealogy under control. Christmas is over. The year has come full circle. The old year is gone. Happy 2014!
By Daniel Hubbard | December 24, 2013
Every year my family gets questions about how we celebrate Christmas. People realize that I am American but that our family is somehow Swedish. It is a good question. Different cultures celebrate holidays in their own ways. The main Christmas celebration might be the day before. It might be on the day. Some celebrations carry on for several days. In other cases, associated holidays are important. Holidays like St. Nicholas Day in the Netherlands, or Saint Lucia’s Day in Sweden. The Sundays of Advent can have varying importance and Epiphany might be a day of gift giving.
Those of us with Puritan ancestors ought to be keenly aware that holiday traditions change with time as well as place. In Puritan New England and Cromwellian England, Christmas celebrations were banned. Christmas was “Popish” and lacked a Biblical basis—no instruction to celebrate it and no information about when it actually occurred. To them it reeked of a pagan solstice festival. I was recently reading Massachusetts Court records dated December 25. It was just another day for them. We should never expect our ancestors to see things the way that we do.
As I rush back to preparing for our tricultural Christmas (American, Swedish and German), I thought I would rerun a parody I wrote for a blog post two years ago-
Twas the night before Christmas and all through the house,
Not a creature was noisy, except my clicking mouse,
The descendants were nestled, all snug in their beds,
But I was still searching for great-Uncle Ned,
And a census with Grandma and Great-Grand-pap,
Who just settled down at this spot on the map,
When suddenly arose some noises exterior,
I swiveled in my chair to free my posterior,
Away to the window, I made a mad dash,
And gazed out on the scene of a quite festive crash,
A tangle of decorations surround a miniature sleigh,
Santa flew low over a Yuletide display,
Reindeer and camels and snowmen all mingled,
I knew in a moment that I’d soon be Kris Kringled,
They struggled to pull all the lights they were trailing,
And even the dead heard his most fearful wailing;
“On Probate, on Will Book, On Baptismal Ledger,
On Census, on Plat Map, On Microfilm Reader!”
He entered extra quickly ’cause I’ve shortened this poem,
And he bore in his hands one enormous tome,
A rub of his eye and a shake of his head,
Soon gave me to know genealogists should be in bed;
He spoke not a word but went straight to my work,
Found all my relations then turned with a jerk,
And leaving the curser beside great-grandpa Morse,
Gave me some papers, each a primary source,
He sprang to his team, I yanked the mess from his sleigh,
So he managed to lift off before it was day,
And I heard his great joy at a sleigh minus fetters,
“Next year your getting all Uncle Ned’s letters!”
By Daniel Hubbard | December 15, 2013
Sources give us information. That information is the same no matter who looks at it. A researcher might miss something but that missed information is there whether we see it or not. Other times information only becomes meaningful when placed in context. The source has the information but the knowledge needed to interpret it needs to be found elsewhere. The researcher starts to leave their own imprint upon the information by building up that context.
The researcher also imposes different uses on the source. In a way, there is nothing unusual about that. The same record can be put to many different uses outside of genealogy. A birth certificate can be used to prove the right to an inheritance (a relationship), prove that one is old enough to drive (birth date) or demonstrate one’s right to a citizenship (birth place or parentage).
In genealogy, the researcher may impose something else upon a source—a direction. Does a birth record prove the identity of the child or of the parents? The way we use a source tends to have a direction that is not implicit in the source itself. We might record that birth with the parents if it is needed as part of the proof of their identities or it can be directed the other way and indicate the identity of a child.
When we use a source to make a connection, we anchor part of the source in what we already know. Enough information matches that we can be reasonably sure of how the source fits with our previous research. Sometimes everything will fit and the source serves to reenforce what we already knew. Other times facets of the source may point beyond. They might point to a parent, child, spouse or college that was unknown. They might point to an occupation, a place or a time. As we learn more, that bit that once pointed beyond is surrounded and the direction of our work disappears. Did we find the wife’s identity by finding his married daughter in her father’s will or did her maiden name in her marriage record lead us to the will? Which path did we take? In which direction did we point our sources?
We tend to think that once we “know” something, the route that we took to get there is irrelevant. If it later turns out that we are not so sure of what we thought we knew, then the route we took to get there might be a good thing to know as we either try to reassure ourselves or to find our error.
Our route can have more subtle effects as well. How we see an ancestor just might depend on the path we took as we learned about him or her. Was our first impression one of shock over a headline splashed in a newspaper or one of pity as we uncovered the events that eventually caused us to look for and find that headline?
The directions we impose upon our sources can matter.
By Daniel Hubbard | December 8, 2013
Every once in a while I hear someone make a comment about how they can only name people along a few generations of their ancestry even if they have researched a dozen generations. I find that there is something mesmerizing or perhaps meditative about turning a family tree over in one’s mind, running through the generations as if they were frames in a film or visualizing the lines of a pedigree as they shoot back in time.
There is an ancient memory technique that goes by the formal name “the method of loci,” memory by locations. The common name for the collection of locations is “memory palace.” I think that is the perfect term. Even without knowing what is meant, the term “memory palace” evokes something. It creates an image and doing that is very appropriate. The whole idea of a memory palace is that memory is enhanced by attaching it to a place that you know well and in your imagination filling that place with striking imagery. It is based on the observation that we remember our way around places very well. Who can’t close their eyes and take a walk around their childhood home as if they were there?
In the days before teleprompters, orators would remember speeches that could go on for hours by imagining a building, then imagining a path that they could walk through that building and then filling separate locations, doorways, hallways and rooms, with memorable images that somehow reminded them of what they wished to say. A roman orator who wished to remember to discuss public works, first talking about improvements to the water supply and then mentioning harbor repairs might include a broken aqueduct which repeatedly disgorges a ship that crashes into a pier in his memory palace. The stranger the imagery the easier it is to remember things. As our ancient orator mentally walked from location to location, each bizarre sight would remind him of the next topic in his speech.
I have my own little ancestral memory palace. It is filled with bizarre representations of surnames and strange symbols for occupations. If only I had a great-grandma Polly who had some questionable character traits, I could place a parrot riding a wildly bucking black sheep in one room of my memory palace.
Some rooms might be like little museums, filled with reminders about a certain ancestor. If you have no trouble remembering that an ancestor was a pioneer and later worked on a canal, you might simply place a log cabin and a canal boat in his room. If you have a harder time remembering his involvement with canals, place him on top of a surfboard sized canal boat and have him catch a wave.
The locations are a tougher problem when constructing a genealogical memory palace than the contents. The standard memory palace is a familiar building through which the memorizer can plot a single unique path and place the reminders that need to be encountered one after the other as they walk through. What building branches over and over so that every hallway leads to two more? I’m certainly not familiar with one. A genealogist’s memory palace, not just the objects in it, needs to be constructed in the mind because no such physical building could exist. My own genealogical memory palace is filled with branching corridors, the splits marked odd bits of imagination that represent new surnames and the rooms off to the side are each filled with reminders of a single ancestor.
Of course this isn’t necessary. I carry my genealogy in my pocket and can pull up any ancestor with a few taps. There is, though, something sublime about having those corridors of memory in my mind where I can get the feeling of traveling through time. It is, I think, a form of meditation.Twitter It!
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