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Macabre Beliefs

By Daniel Hubbard | October 19, 2014

I’m always fascinated by the beliefs of our ancestors. Sometimes people say that our ancestors were “just like us” and on other occasions we hear that, if we could travel back in time, they would seem totally different from us. Neither is true and yet both are true. Sometimes they will seem surprisingly modern and other times they will appear totally alien. It can even be a matter of our perspective. Do we look at the very recognizably human traits that led to an action or the result, which appears totally bizarre?

In researching New England families, including my own, I’ve run into accused, and even executed, witches. I’ve never run into accusations of vampirism and would have thought that serious accusations were not something that had really ever happened in the United States. Those were beliefs from Central Europe and the Balkans—from far away places and long, long ago times. I would have been wrong. I’ve learned something new, just in time for Halloween.

American Vampires

The old name for tuberculosis is “consumption.” The name is telling. Consumption seemed to consume its victims. They faded away—the life being slowly drained out of them. Because Tuberculosis causes its victims to cough up blood, it may have been the inspiration for the “red death” of Edgar Allan Poe’s fiction. Blood, death, consumption and draining—it might have been inevitable that, at least in some isolated places, as tuberculosis spread from family member to family member and claimed more and more lives, blame for the affliction might fall on visits to a home by a vampire.

That New Englanders might hunt witches on occasion in the decades before the Enlightenment is common knowledge and as horrific as some of their handling of the accused was, we have come to at least accept that it happened. It is new to me that in isolated places, long after the Enlightenment, even after the cause of tuberculosis was discovered, Americans sometimes went hunting. Those who did the hunting may not have used the word, but outsiders who described the goings on, did not hesitate to use the term “vampire” for what was being hunted.

Sometimes bodies were clandestinely disinterred. As one reburial in Connecticut shows, their heads might be removed and their femurs used to create a skull and cross bones. The symbol of death was created from someone who was suspected of being alive even in the grave. The ribs of the man found that way, showed that he likely died of tuberculosis. In other instances, the ritual was quite public. After the exhumation, the heart of the accused might be brought to the village green or the blacksmith’s forge and publicly burned. In one case, locals, accompanied by a doctor and a newspaper reporter, opened the graves of three tuberculosis victims, found one body that was not sufficiently decomposed in their opinion (the death had occurred only two months before and it was January, but that explanation was not good enough.) They removed the girl’s heart, burned it, mixed the ashes with water and gave the brew to her brother to drink, thinking that it would cure him of consumption. He died shortly thereafter. That happened…in America…in 1892.

When we research our ancestors, we need to remember that they were neither just like us nor an alien species. We can’t go into our research with the idea that our notions can guide us through their world. They clearly cannot. We can’t simply throw out everything we know about our world either. Part of the art of genealogy is to carefully apply what we know without taking it for granted and letting them guide us through their world, be it alien or familiar.

Though Consumption’s vampire grasp, Had seized thy mortal frame, Thy ardent and inspiring mind, Untouched, remained the same.

-from the grave marker of Simon Whipple Aldrich, 1814-1841, North Smithfield. Rhode Island



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By Daniel Hubbard | October 13, 2014

This is a day when we think about the discovery of the New World. It is a good time to think about the meanings of discovery.

There are probably places where the question “Who discovered America?” could provoke a fight or at least start a heated argument, because there are several possible answers.


The ancestors of modern Native Americans certainly arrived in the New World long before anyone else. Yet they also would have had no idea that they had “discovered” a new place. No peoples of 20,000 years ago would have had a concept of the world advanced enough for the concept of discovery to make any sense. My ancestors certainly did not suddenly realized that they had “discovered” Europe either. They followed herds and looked for edible plants and water and shelter, and ended up in a place that they had not been before—something that probably happened with some regularity.

On the other hand, if a native of 500 years ago had overheard European explorers discussing how they had “discovered” this great new place, that hypothetical native observer could be excused for thinking “Ahem…we noticed this place just a bit before you. Actually, wait a moment, beards, funny hats…haven’t I just discovered Europeans?”


About 1100 years ago, Vikings reached what is now Canada. They were looking for new places and they certainly found a place that was new to them. Yet, they could have had no idea that they had accomplished a sea voyage to the edge of another continent. Their settlements didn’t last. Instead of leading to a spreading knowledge in the Old World that there was land far to the west, that information faded into legend. What they did was a dead end. Permanent contact across the Atlantic would have to wait.


Here is where the credit traditionally goes. He reached the New World roughly 500 years after the Norse but his knowledge spread throughout the world. It wasn’t a dead end, but, though the evidence is mixed, Columbus seems to have gone to his grave believing that he had not discovered a new world, but that he had reached Asia.

Amerigo Vespucci

Though Columbus’s misidentification of the natives of the places he reached as Asians led to the term “Indians” being used for them, Vespucci’s Latinized given name, Americus, led to the a new name for the New World. There will probably always be room for doubt, but he may have been the first explorer to realize that it was not Asia that had been reached but rather someplace else entirely, a New World.


So who discovered the New World? The people who reached it first but who would have had no way of knowing what they had accomplished? The people who knew that had reached someplace different but whose knowledge faded into legend? The man who spread the knowledge of land far to the west of Europe but who may never have thought of it as a truly new place? The man who was far from first in reaching it, but who seems to have realized that it was a New World? Did they all discover the New World? Did none of them “discover” it?

Genealogical Discovery

We make discoveries in genealogy all the time, and those 4 types that appear in the story of the discovery of the New World appear in family history as well.

  1. Sometimes we are nomadic hunters of clues. We follow herds of hints across the landscape but don’t actually know that we are first to reach a whole, new area. The knowledge to help us realize that is just not something that we have.
  2. Sometimes we’re genealogical Icelanders. We set off to explore. We find the tip of the iceberg and realize this is something new but further progress eludes us and we aren’t able to spread our information.
  3. Sometimes we make a discovery. We know it is big. We shout it from the mountaintops but in the end, we don’t really know what it is.
  4. Sometimes we find a little something. We think about it and combine it with other discoveries, often made by others, and suddenly we know that things are very different from what we thought. It may not be a whole new world, but a piece of the past has been discovered and put on the map.

In our genealogical voyages of discovery, the goal is the final step to that fourth type of discovery—to have the evidence, know what it means, and pass the knowledge on.

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Are Answers “Out There”?

By Daniel Hubbard | October 5, 2014

Whenever we have a problem, a logical thing to wonder is if the solution is “out there”? Depending on the problem, that question can be deeply philosophical and here we can really only skim the surface. Back in my days as a grad student in physics that was something that would come up in late-night conversations—are the laws of nature out there waiting to be discovered or are they created by us? It comes up in thinking about mathematics as well. Is mathematics something that is already there or is it something we create? In mathematics, it is an open question, in physics it really isn’t.

What Is “Out There”?

We arrive at new laws of nature through experiment and observation of new phenomena. Mathematical models are tried until a model is found that does two things. It avoids contradicting other experiments and observations. A model of why balloons float that is based on the shape of the balloon might predict that eggs float. This would contradict many observations of kitchen floors after seven-year-olds have attempted to make breakfast. So that model would be no good even if it correctly described balloons. The other thing the model needs to do is to match experiment and observation of the new phenomenon every time. No exceptions. If experiments and observations are done correctly and all the extraneous factors are calculated, what is left should be correctly calculated by the new model. After a while that model is considered to be a new “law of nature,” which scientists would refer to as a theory.

I’ve never seen it explicitly stated, but it seems to me that the reason the word theory means something a bit fluffy and undecided in common language but is used in science to mean something that can be mind-bogglingly accurate is that even something mind-bogglingly accurate can be shown to be not quite right by an even more mind-bogglingly accurate experiment. The word theory is not used because there is anything fluffy but as an acknowledgment that there is always the possibility that something more accurate, or with broader applicability, will come along. It would be dangerous then to think of theories of physics being “out there” waiting to be discovered because what we discover are only progressively better approximations.

Trying to Trek to “Out There”

So, are the solutions to our family history problems “out there”? In some cases, the answer is clearly “no.” Records will simply not exist in many cases. In other cases, we might be able to solve the problem in some sense, but only by accepting less accuracy than we originally imagined. Our problem might be that we don’t know an ancestor’s date of birth. Our solution might end up being a month and a year, not the date we hoped for. Records to prove the exact date might simply not exist but, by slightly redefining our problem, we arrive at a solution that we can accept. Was that solution “out there”? Not really. Just as in science, saying that a solution is “out there” means that we can be sure; we can know all there is to know. That isn’t the case. Ideas can be falsified. In science that usually involves improving the underlying concepts or arriving at a more accurate model. In genealogy falsification is often much more extreme. We might find a new document that explicitly states that a person’s parentage was different from what we had arrived at and states it in such a way that we can see how other evidence led us astray. In other cases a new solution might not be apparent but it becomes clear that the old solution must be wrong. Discovering that a girl’s parents died the year before she was born makes it pretty clear that those people were not actually her parents, even if it tells us nothing about who her parents were.

What about when we really do “get it right”? Then it depends on what we mean by “getting it right.” What accuracy do we accept? “Born about 1712” might truly reflect reality but it isn’t the same as knowing that a person was born 23 Aug 1711. There is also more to accuracy than that. Our lives are not simply that dates that bracket them. The question in family history is really “what was that person’s life actually like?” That kind of question invites the same ever increasingly accurate answers that occur in science. The biographies we arrive at, which are the answers to that question, are not “out there” just as the natural laws we discover are not “out there.” What we have is always an approximation that we hope is ever more accurate. We might come to a practical end to what we can learn about a person but those practical ends are not answers that exist “out there.” What we know at any given moment is simply an invitation to learn more.

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Failing Fast

By Daniel Hubbard | September 28, 2014

Trying to fail may sound like a truly odd concept. Trying to do it fast probably sounds even more bizarre, but there is a point to it.

When a problem itself is even remotely interesting, the solution is often not something that is easy to find. Many documents might be needed and little shards of evidence might need to be extracted from them and combined with clever logic in order to prove a hypothesis. It is often much easier and faster to disprove a a complicated hypothesis. Don’t even try to prove it at first. Try to disprove it immediately. Try to make it fail fast.

Say, for example, that you think your ancestor John Doe of South Succotash is the same man as an earlier John Doe who lived in West Windfall. There might be many subtle clues that point you in that direction. There might be some inconsistencies that seem so easy to explain that you start to think that the two men really might be the same. What if you find that their wives have different names? In South Succotash, John’s wife was Sally and in West Windfall you find she was Willa, but then find that the South Succotash John Doe had an earlier wife, that would seem to match the change in name for his wife, rather than being evidence of the two men being different, it is another hint that they might be the same.

In the example of the two John Does, we can be blinded by the generally wise research method of going from the known to the unknown. That means we generally research backwards in time. The South Succotash John Doe lived there back to a certain time and we hypothesize that before that he lived in West Windfall. Rather than trying to prove that they are the same man, which can require some intricate work, what if we research the John Doe of West Windfall and do it forward in time? We might quickly find that he disappears from the records there because he died there, not because he moved away. We might find Willa listed as “the widow of John Doe” long after she ought to have died, if the two men were the same. We might find him alive and well and living somewhere other than South Succotash. We might even find him in deeds selling land in West Windfall and even listed as “of South Succotash” but when his wife signed the deeds, she was Willa every time, not Sally. Instead of being the same man, we might have found that there was another John Doe of South Succotash and that he, not your John Doe, was the man from West Windfall.

There is a point to trying to disprove your hypotheses no matter what. If you look for evidence that might disprove a hypothesis and find that you can’t disprove it, you have taken an important step in proving it because you’ve eliminated some other possibilities. There is another point. Some of the research that might disprove your hypothesis will probably be fairly easy to do. Don’t save that for last. If the hypothesis is destined to fail, it is best if it fails fast.

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The Future of our Present Past

By Daniel Hubbard | September 21, 2014

It can be wise for the family historian to think a little about the future of the past they are reconstructing in the present. You can read the letters that were once in a box in grandma’s attic. You can look at the photographs found in your uncle’s desk drawer. Those things could be a century old, or even older and we would know what they were and be able to understand them.

A century or more from now and a curious descendant might be shown a box of things once found in your office drawer. What will they see? Diskettes, homemade CDs, a couple of flash memory cards, a USB hard drive and a sticky note that reads “genealogy and family photos.” How much would be understood? Probably just the sticky note.

The Medium Holds the Message

In earlier times, one of the few important thing about how information was stored was how long the physical medium would last. Clay tablets, carved stone, papyrus scrolls and books printed on rag paper can all last for many centuries. Where do we have our data? CDs and DVDs that we burn ourselves might last a decade if we take good care of them. Magnetic disks can fail mechanically or simply slowly demagnetize and become unreadable. Flash memory can also slowly lose the electrical charges that hold its information. Though firm numbers are hard to come-by, our normal day-to-day ways of storing digital data all seem to become questionable for storage times of more than a decade.

Hello, Is there Data in There?

Not so many years ago, at least on a genealogical timescale, I had a zip drive and zip disks. Remember those? Remember when 100 MB on a removable disk was huge? How may people in a century will know what they are? How many today know? Aging is no longer just for individual examples of a physical medium, it is something that happens to whole types of physical media. Types of physical media don’t stay in use as long as they once did.

The aging of types of media is different from what it once was. Even today, it does not take much to realize that a clay tablet with funny marks on it was used to store data. You can see the data. Though disks have been used to store data for more than a century, if one counts sound recordings, it isn’t obvious that a disk holds data.

In many ways putting machines between ourselves and our data is a good thing. I’d have to stop and think about how many terabytes of data capacity I have in my office. It is certainly much more than the data capacity of my bookshelves. In other ways, it is problematic. Writing has to accommodate normal human vision. It is stable. The format might make significant changes over centuries or millennia but one can still see it. Once we need a machine to read the data we have two problems. We might not realize that the object holds data and we might not have access to any machine that can read it. I still have machines that can play analog sound recordings on disks. If I found a collection of cylinder recordings, I would have to look for a machine. We know what a USB connector is but will our descendants? When it gets to the point that USB connectors disappear from computers, what will our descendants do with a disk drive with a USB connector that might have lost its data decades earlier? Will they struggle to find a machine that can attempt to read it?


This is that factor in the future survival of our data that got me thinking. Formats once lasted a good long time. It took many, many centuries before the go-to format for information in the Western world stopped being Latin. Even today, the high school down the road teaches Latin. I won’t ask for a quick show of hands for how many people think that one hundred years from now our schools will be teaching four years of classes in docx? Introduction to Postscript anyone?

Even if our physical media survive and are of a type that can still be read, what if the data itself is formatted in a way that makes it unintelligible? Already many people have had the experience of suddenly no longer being able to read an old file. It may have moved to the new computer but there is no longer a program that can read it. If the problem is caught early, there is often a list of hoops to jump through that though painful, is at least possible. A century from now those hoops may not be realistic or even known. I don’t expect the database files I have today to even make sense ten years down the road. Instead, when new software is released, I will need to update all those files to keep them useable.

What to Do?

These days data requires a custodian. Many of us have taken on or been given the role of “family archivist.” We are the ones with the old photographs, documents and personal items. More and more, a family needs a data custodian as well. If left to itself, data will become unusable. It might just be practically unusable or it might actually disappear beyond recovery.

First, physical media need both preservation and maintenance. Having multiple copies of files and keeping the storage medium up to date by copying the data to new types of media is important. If the data has no custodian for a while, it is best if it was on up-to-date media when it was “abandoned.” If it had been neglected for years before that, there is much less hope.

Finally, I’m getting to the inspiration for this post—thinking about the data’s format. I just read an article in the October 2014 edition of Mac Life which discusses formats that are likely to be better for long term storage than others. It is an article that was well worth the few minutes it takes to read. The basic recommendation is to store files in formats that are open. That is, the structure of the format is published and freely available or to formats that are so ubiquitous and stable that it would be hard to image something else outliving them. Open on the one hand and ubiquitous and stable on the other aren’t always the same thing. JPEG is likely to be around for a long, long time but it isn’t an open standard. The same is true of PDF.

Some formats are highly specific. There is no better way to store a digital image than RAW if all you care about is having the maximum amount of the image data preserved for working with the images in the near future but I can’t think of a worse way to store images if what you care about is being able to see those images in coming decades. RAW is what it sounds like, the raw data produced by a digital camera. Every make of camera is different so RAW isn’t so much a format as a class of formats—none of them particularly wide spread and all of them proprietary.

Word processing formats come and go, and are generally proprietary. Any modern word processing program should be able to save to plain text or RTF (Rich Text Format), both of which are open and not going to suddenly change or disappear.

Genealogy database programs can generally output to gedcom, which is not fun to read but a human can make sense out of it as plain text. Reports can be generated and saved as RTF. You might also be able to export your database to something like a series of interlinked html files that preserve the structure of the database. HTML is likely to last far longer than any genealogy database format.

So take care of how you physically preserve your data and think about the format that you are preserving. Last but no least, there might be things that you consider printing on acid-free paper or photo stock. Those things will obviously be data as long as they last.


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The Contemplation of Things

By Daniel Hubbard | September 14, 2014

I was reminded of a wonderful quote this week. I was watching a PBS documentary about the photographer Dorthea Lange who had a copy of it hanging in her studio-

The contemplation of things as they are
without error or confusion
without substitution or imposture
is in itself a nobler thing
than a whole harvest of invention.

-Francis Bacon

Because the popularity of the quote seems to rely on the fact that Lange had it in her studio, it is most often to be found in connection with photography today. What if we change the word “are” at the end of that first line to “were”? Then I think we might just have a quote that a genealogist could hang on the wall. I often find webs and tangles of information that are worth contemplating. Isn’t that our goal in some sense—to think and contemplate our way through strange and seemingly impossible bits of evidence to find the solution and know what happened? We don’t work toward what we wish had happened. We shouldn’t assume what usually happened. We shouldn’t produce a “whole harvest of invention.”

The more one researches, I think the more one is forced to conclude that it is not uncommon for our pasts to differ from what we thought and what we were told or simply to contain details beyond what we could have imagined. I find those discoveries to be wonderful, like wiping the frost from a window and getting to really see what is outside. It might not be what one expected but it will be something far more interesting than the frost.

One final Francis Bacon quote-

If a man will begin with certainties, he shall end in doubts; but if he will be content to begin with doubts he shall end in certainties.

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Thinking about Thinking

By Daniel Hubbard | September 8, 2014

The Thinker by Rodin

The Thinker by Rodin

I just watched an interesting video. It was not at all about family history and yet it was one of those times when the parallels jumped out at me. The speaker was a philosopher that discussed a story known as the Epic of Gilgamesh and the idea of metacognition, that is, thinking about thinking. Whether one agrees with him or not, the points were worth thinking about.

The Epic of Gilgamesh is, perhaps the world’s oldest surviving work of literature. It dates from roughly 4,500 years ago. Its survival, in an of itself, is pretty awe inspiring and that is something I want to get back to. He also mentioned how literature that has stood the test of time tends to be full of thinking about thinking. That might sound overly cerebral, but even fiction with a great deal of violence contains a great deal of thinking about strategy—what is my opponent thinking? If I do this, how will my opponent respond?

Stories that captivate people let us see what is going on in the characters’ minds even when that is not the point of the story. We need to understand how they think and what they think about what other characters are thinking. That is the way people work and if characters never show any signs of thinking about thinking they seem flat and uninteresting. The philosopher in the video found few if any signs of thinking about thinking in the Epic of Gilgamesh, making it an odd literary classic.

Genealogy and Thinking about Thinking

So what does this have to do with genealogy and family history? I suspect one of the reasons that The Epic of Gilgamesh is relatively popular is that it is extremely old for what it is. Being the oldest work of literature that we have gives it some automatic power of attraction. We are interested in extremes. Though things happen in it that are recognizable today, it also has the powerful feel of the alien to it. The odd and unusual will at least briefly hold our attention. Sometimes in genealogy when we go back to distant times, what we find becomes generally interesting simply because it is from so long ago. When we stretch time to its breaking point, whether it is with an ancient epic or research that stretches back for centuries, people find it interesting. When we encounter that mix of familiar and alien that we often find when looking at people from long ago, we find that fascinating. Some things are so recognizable and yet others are so strange. That dissonance that we encounter in the distant past interests us.

Getting back to the philosopher’s point, Gilgamesh has action. Things happen. Yet, the characters don’t do much of any thinking about thinking. The characters are flat. Often that is what we get if we stop our research once we have the names and dates. We may not produce great works of literature about our ancestors, but when enough information survives, we can at least start to bring them to life. We may never be able to know what sort of thinking about thinking some did. Other ancestors left behind enough to start to get into their heads. When we have enough to start our own thinking about their thinking, they start to become people once again. I think when we can, it is our duty to do that.

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A Man of Letters

By Daniel Hubbard | September 1, 2014

I’ve been translating Swedish letters lately and I’m struck by the personalities. Most letters from more than a century ago start with the discussion of health. It seems to be a general feature of letters in the western world at that time. There is the boilerplate proclamation of good health and the question about the readers health. It is easy enough to see why. In a world before Facebook updates, tweets, instant messaging, email and the telephone, a lot could happen between times when you contacted someone. Since it was also a time before vaccines, antibiotics, antiseptics and a long list of surgical procedures we now take for granted, it would be no surprise when someone’s health took a turn for the worse between letters. Just being told that the letter writer was alive was worthwhile news.

Nevertheless, every writer could still show their personality. Some follow their statements of good health with confessions of every ill and pain that they suffer through. They might then go one to detail all the sufferings of other family members, whose good health was just assured. It reminds me a bit of how we ask “How’s it going?” more to mean “Hi” than to actually ask a question that we expect will result in an honest and complete answer.

In another letter, there was a brief bit of boilerplate but not as much because a parent was writing to a child who was staying with grandparents. A bit of personality and ethical code comes through s bit later in the letter. The child was carefully instructed on how to erase the cancellation marks from the stamps on the envelope, then remove the stamps and reuse them to send a letter back.

Pure Ancestral Personality

One letter writer never put in any of the boilerplate. He threw in foreign words in several languages and used obscure nicknames for friends. His words are often abbreviated, strange and probably slang. I’ve come to think of him as a bit of  a 19th century hipster. Though his age was never mentioned, he gives the feel of being in his twenties. He was writing to a young woman and refers to himself as an old admirer. Every other sentence seems to be an inside joke. It has meaning and yet doesn’t and then ends with an exclamation point, as if we’ve reached another punchline. He seems to be flirting at the same time that he jokes that she will be marrying soon but since he wrote that in letters spanning several years, one wonders if this was nothing more than joking and flirting. He even claims to have seen her in a dream at another man’s side and dressed for a formal occasion and he asked if perhaps he should have dreamed about her dressed in white. He put silly drawings into his letters. He wrote of selling a cure for nervous exhaustion and rheumatism (yes, that is one medication for both conditions). He didn’t write about how well it worked, or anyone who had actually been helped. What he did write about was selling it and that seems to have been its most important property as a medication, the fact that people paid him for it. He ended that letter by writing that if she heard of any jobs suitable for an idiot, would she kindly let him know.

Those letters from this otherwise unknown man leave one guessing about the facts, other than perhaps the recipient’s address. His personality seems to be the one thing that these letters actually convey. As genealogists we tend to think about a the facts of a small set of life events, and for good reason. Nevertheless, once we know who people are, and have found the basic facts of their lives, there are other things to investigate. There are the little facts and stories we can reconstruct. If we are really lucky, we can even begin to understand personality. Sometimes we can guess at an ancestor’s personality by the things that they did. If we are really fortunate, we might be able to find bits of a personality recorded in an ancestor’s own writings. In this case, the letters are almost pure personality with little intelligible information. The letter writer’s personality is what comes through. What about the recipient’s personality? Well, she did save those letters after all.

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While the Shutter is Closed

By Daniel Hubbard | August 24, 2014

Sometimes one hears that the census is like getting a snapshot of a family taken every ten years. The time between “exposures” does change from place to place but many countries have settled into the once per decade pattern. In the U.S. state censuses can sometimes be used to cut the time that the shutter is closed down to five years but it is still a pretty extreme form of time-lapse photography.

Often we might wish that the census was taken more often, that the enumerators clicked the census camera’s shutter a bit more often. In other cases ten years isn’t such a bad time between exposures. It is always possible that nothing much happened. The family stayed put. No one died. No one was born. The same people can be found in the same town with minor changes, decade after decade in some cases. That might be true but is it really what happened?

I’m working on a great example of when that isn’t at all what happened. In one census we can find father, mother, son and daughter. The two children are in high school. Ten years later in the same town, but a different house, we find the same four people making up a household. They are ten years older and the children are working but if this was all one had it would seem to clearly be one of those nothing-much-happened situations. Except that in the intervening ten years both children had moved hundreds of miles to attend elite universities; mother and daughter traveled to Europe where they lived several years as she furthered her education; the father, not needing a house for a whole family, sold it; the son worked his way to Europe on a steamer, returned, and graduated from law school; another house in the same town was purchased and the whole family reconvened just in time to be recorded as if they had only moved down the street.

A lot can happen between clicks of the shutter even if the pictures taken show little change at all. You only learn it by looking elsewhere while the census shutter is closed.

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Once I’m a Distant Ancestor and Blogiversary V

By Daniel Hubbard | August 17, 2014

Last year at this time, I wondered when my “tradition” of starting my blogiversary post with a short real post and then a few thoughts on my favorite posts from the past year would become an official tradition. Well, I think at year five of this blog, I need to admit that it is a tradition and the quotation marks need to come off. So here is to tradition!

Once I’m a Distant Ancestor

When we research our family history, we generally want to put meat on as many bones as possible. We want stories and connections to history. What about our descendants? What meat will they put on our bones?

Last week my family and I went to a presentation about the Berlin Wall. It was on the anniversary of the Wall’s construction and in preparation for the 25th anniversary of the fall of the Wall coming up in November. In 1989 when protests and revolution swept through Eastern Europe, I was living in France and working in Switzerland. It was a fascinating and exciting time with some worry to be sure but also lots of optimism. When I saw the first images of people celebrating on top of the Wall, a place that previously would have meant their instant death just trying to get to it, that image became etched into my mind. I want that to be some of the historical meat that my descendant put on my bones. So often those images that we remember so clearly are not so joyful.

The next summer when East Germany still officially existed and the Wall still stood in many places, a few of us drove all night to get to Berlin and see Roger Waters perform The Wall at the Wall. The drive was bizarre with one lane of the old southern access road leading to Berlin filled with slow moving, haze-belching East German Trabants and the other lane effectively reserved for West German Porsches and Mercedes. Anyone like us who had a car that couldn’t do 200 kilometers/hour and who didn’t want to travel at 40 kph either, had to zig-zag back and forth continuously.

When we went to the concert it was apparent that someone had tried to put up barricades to channel the crowd. In 1990, Berliners were done with walls and barricades. We saw those barricades knocked over into the street. We saw them stacked in heaps. We saw them heaved into dumpsters. We didn’t see them in place and it all seemed very appropriate. It really couldn’t have been any other way. Counts vary but something around 300,000 people attended that show in what had been the no-man’s-land near Potsdamer Platz eight months earlier. It is the one time in my life that I was where it was clearly cooler to be than anywhere else on Earth. I want that meat placed on the factual bones of my existence as well.

It is something to think about. What stories and connections to history do we want attached to us in the future? When we discover things about our ancestors they are probably just a sample, whatever happened to have been somewhat randomly preserved. If we showed what we know to them, what would they want to add? What would we want to add a century from now if we had the chance? What do we want to make sure is remembered?

Blogiversary V

My annual blogiversary ought to start with something get the party mood going. Nothing in the last year got my party mood going like speaking for 200+ people at the FGS conference in Fort Wayne last year. I still can’t believe that happened at my first national conference.  I’m still shaking my head at the list of other presenters on those signs.

Parties need guests and guests have identities.

Parties are often because of particular occasions. Even if it is the wrong time of year, I had more fun writing A Genealogist’s Halloween than any other post this past year. Parties also need a place to be held. A memory palace would seem to be the right place, of course you need to know where you are to find it.

Sometimes after a party memories are a bit hazy, which makes it hard, though perhaps more interesting, to write that tell-all book.

That’s all for this time. Thanks so much for coming to the party!

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